David Wilkerson, Biography, Quotes, Beliefs and Facts

David Wilkerson Biography, Quotes, Beliefs and Facts

David Wilkerson (born May 19, 1931 in Hammond, Indiana – April 27, 2011) was American "Christian" evangelist, most well-known for his book The Cross and the Switchblade. He is also the founder of Times Square church in New York, an interdenominational church. Wilkerson was killed in a car crash in Texas on April 27, 2011.

David Wilkerson - False Preacher, False Teacher and Heretic

David Wilkerson on Divorce and Remarriage

In a very desperate time for the advancement of morality, David Wilkerson added his subtle lie, gainsaying and condonation of remarriage:

"Divorce and remarriage is not the true plan of God, and only those who are innocent victims find a measure of happiness in another union. There are occasions where a person could not avoid divorce and remarried in the will of God. But, even then, both partners have to work and pray extra hard to maintain their love and joy. But, they are exceptions to the rule." (http://www.worldchallenge.org/pulpit_series/archive/ps77_0900.html)

Satanic smooth talk! Don't be fooled by such people. Remarriage is never in the will of God. A valid Christian marriage, if consummated, cannot be dissolved by any human power or for any cause except death.

It is important to remember Malachi 2:16: "I hate divorce, says the LORD God of Israel." According to the Bible, marriage is a lifetime commitment. "So they are no longer two, but one. Therefore what God has joined together, let man not separate" (Matthew 19:6).

Matthew 19:9: "And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery."

Except it be: In the case of fornication, that is, of adultery, the wife may be put away: but even then the husband cannot marry another as long as the wife is living.

David Wilkerson on Homosexuality

In his Times Square Church Pulpit Series, dated 9-13-99, and entitled Out of the Depths I Cried, Wilkerson wrote:

"Our ministry regularly receives letters from sincere Christians who struggle with homosexuality. The tone of their writings sounds a lot like David's agony. Many of these precious people have grown up in the church, and they love Jesus with all their heart. But they can't get free from their homosexual lust."

It sounds like David Wilkerson is saying homosexuals can be (1) "sincere Christians" and (2) "love Jesus with all their hearts", while being addicted to sexual immorality! However, it is impossible to love Jesus or be a sincere Christian as long as one commits mortal sin. Homosexual people don't love God because if they loved God they would not sin.

Scripture teaches that homosexuality is a result of idolatry.

Romans 1 "Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened... who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error... they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them."

Romans 1 clearly teaches that homosexuality is "against nature," which means that this orientation is foreign to man's nature; that is, it is NOT INSTILLED BY GOD. As a result of idolatry, God sometimes allows a demon to take people over, possess them, and change their sexual orientation, as St. Paul describes.

Men and women are given over to homosexuality for inundating themselves with sins of impurity (masturbation, sexual sins within and outside of marriage) – thereby worshipping the flesh rather than God. For this sin they can get possessed by the demon of lust, which takes them over and corrupts their entire orientation. (And they can be cured of this.) People also become homosexuals by engaging in idolatry by either harboring a perverse fascination with human beings over God – thereby worshipping the creature rather than the Creator – or by simply worshipping something that is a creature or the work of one's hands. The fact that all homosexuals are possessed by a demon is corroborated by the fact that most homosexual males can be identified by their effeminate external mannerisms. What explains this? It's obviously the demon's presence in the person making itself manifest externally – the external, unnatural mannerisms revealing the internal corruption of the soul.

Isaias 3:9 "The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! For they have rewarded evil unto themselves."

Notice that the prophet Isaias, referring to homosexuals, says that "they have rewarded evil unto themselves." This is strikingly similar to Romans 1 above, where St. Paul says that homosexuals have received "in themselves the recompense [reward] which was due to their error."

David Wilkerson on Saved by Faith Alone

The overwhelming majority of Protestants believe that the Bible teaches that people are justified (put into a state in which they will be saved) by faith alone in Jesus – i.e., apart from a consideration of their actions, deeds or sins. Most of them also believe in "once saved always saved" or eternal security: that a man who believes in Jesus cannot lose his eternal salvation. These ideas are false and completely contrary to the teaching of the Bible.

David Wilkerson, SAVED BY FAITH ALONE: "When we first came to faith in Christ, we trusted that our sins were forgiven. We believed we were accepted, that we could lay down all guilt and fear and say, "I am saved by faith alone in what Jesus did for me at the cross."

"Then, as we proceeded in our walk with Jesus, we committed fresh acts of disobedience. We were crushed by our sins and quickly lost our vision of the cross. We tried to work out our own righteousness, to win back God's favor by trying harder, but life then became a nightmarish merry-go-round of sin and confession, sin and confession.

"We sometimes act as if trying harder on our own can save us. We think if we could just reform this flesh of ours, God would be pleased. Soon we are constantly working on our old man, to shape him up for a victorious Christian walk.

"Some Christians may say, "I paid a high price for the victory I've achieved. I went through a lot of pain and suffering. I fasted, prayed, and successfully put down all my lusts and sinful desires. Is my struggle to obey worth nothing to God? Does He consider all my righteousness, all my hard work, as filthy rags?" Yes! It is all the flesh and none of it will stand before Him. There is only one righteousness and that is the righteousness of Jesus Christ!

"For they being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God" (Romans 10:3).

"The only way to get into God's good grace is to admit the truth: "There is no good thing in my flesh, nothing in my good works to merit my salvation. I cannot become righteous through anything I do in my own strength. My righteousness is in Christ alone." Paul says of the gift of righteousness: "Those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ." (Romans 5:17)." (http://www.worldchallenge.org/en/node/16754)

The Catholic version of Romans 10:3 reads:

"For they, not knowing the justice of God, and seeking to establish their own, have not submitted themselves to the righteousness of God."

As the Haydock Bible and Commentary correctly explains about Romans 10:3:

"The justice of God. That is, the justice which God giveth us through Christ; as, on the other hand, the Jews' own justice is that which they pretended to by their own strength, or by the observance of the law, without faith in Christ. (Challoner) --- Seeking to establish their own. That is, for justice, or to be justified by their works, or the works of their written law. (Witham)"

Justification by faith alone (once saved always saved or eternal security) contradict both the natural law and reason which says that every man shall be rewarded or punished for his deeds. It also contradicts, word for word, the teaching of James 2 in scripture, which teach that faith without works is dead, and that man is not saved by faith alone. A person who believes in faith alone or eternal security is a heretic because he rejects a truth he knows to be true from the natural law, that God is a rewarder and a punisher of our actions, and that faith alone does not justify a man only, but our deeds also.

JESUS SAYS THAT MEN MUST RADICALLY CUT OFF OCCASIONS OF SIN TO AVOID HELL, NOT JUST BELIEVE

In Matthew chapter 5, we find the parable about cutting off one's hand or eye to avoid Hell.

Matthew 5:29-30 "And if thy right eye offend thee, pluck it out, and cast it from thee… And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell."

This parable, which obviously refers to cutting off occasions of sins – things in life that will drag people into offenses against God – only has a meaning if sins and works are a part of determining whether one attains salvation. By cutting off sinful things and bad works, one will save his soul. Man's sins and works are therefore a part of his justification. If man were justified by faith alone, this parable would not make any sense whatsoever.

NOT ALL WHO SAY "LORD, LORD" ENTER HEAVEN, BUT HE THAT DOES THE WILL OF GOD

Matthew 7:21-23 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."

Here we see that he who "doeth" the will of God will enter Heaven, not all who consider Jesus to be the Lord. Then Jesus emphasizes the point by stating that you must do what He says to be His.

Matthew 7:24-27 "Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock… And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it."

How clear does it have to be? It's a matter of whether you hear His words and do them. It's not by faith alone.

YOU MUST PERSEVERE TO THE END TO BE SAVED

Matthew 10:22 "And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved."

This totally contradicts the Protestant view of "once saved always saved." Also see Mark 13:13 for the same message.

ST. PAUL SAYS THAT HE COULD BECOME A CASTAWAY

1 Corinthians 9:24-27 "Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway."

St. Paul says that he fears he could become a "castaway." The word "castaway" (in 1 Cor. 9:27) is translated from the Greek word adokimos. Adokimos is translated as "reprobate" in 2 Timothy 3:8 and in Romans 1:28. It describes lost souls, mortal sinners, apostates, and those who are outside the state of justification and/or outside the faith of Jesus.

In 2 Timothy 3:8, it is used to describe evil people who "resist the truth: men of corrupt minds, reprobate concerning the faith" (King James Version). These are obviously not people who are in a state of justification or on the road to Heaven.

In Romans 1:28, adokimos is used to describe people who have been given over to abominable sins – once again, people who are not on the road to Heaven. Adokimos is also found in other passages, including Titus 1:16, Hebrews 6:8 and elsewhere. In each case, it signifies people who are not on the road to Heaven, but outside the state of justification and/or the true faith.

By declaring that he could become a castaway or a reprobate (adokimos), there is no doubt that St. Paul is saying that he could lose his salvation and be damned along with the other reprobates. Was St. Paul a true believer who had been justified? Of course he was. The Bible thus teaches that true believers are not assured of salvation. This passage completely refutes the idea of eternal security or "once saved always saved."

BELIEVERS CAN FALL AWAY – PERIOD!

Hebrews 6:4-6 "For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame."

This passage clearly shows that people who are believers, who "were partakers of the Holy Ghost," can fall away from the state of justification. The reference to it being "impossible" for such people to be renewed again to that state refers to the original grace of baptism, by which they were first cleansed from sin. They cannot be baptized again, but even grave sins can be forgiven in confession (John 20:23). This passage obliterates – totally demolishes – the once saved always saved Protestant theology.

FELIX WAS TERRIFIED WHEN PAUL PREACHED TO HIM THE GOSPEL AND CHASTITY, OBVIOUSLY BECAUSE ONE MUST AVOID IMPURITY TO BE SAVED

In Acts 24, we find another interesting passage that is relevant to this topic.

Acts 24:25 "And as he [Paul] reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee."

The Catholic version of this verse reads:

"And as he treated of justice, and chastity, and of the judgment to come, Felix being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee."

Felix was terrified when Paul spoke about the Gospel's teaching on chastity, obviously because Paul informed him that sins in this regard exclude one from Heaven. Felix was terrified only because Paul did not preach to him the false gospel of justification by faith alone.

SINS OF LUST BRING FORTH ETERNAL DEATH – THUS IT'S NOT BY FAITH ALONE

James 1:13-15 "Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death."

Notice here that if one consents to a sin of lust, it brings forth death. He's clearly speaking of eternal death (damnation). That means that man is not justified by faith alone.

The second chapter of James truly obliterates the Protestant idea of justification by faith alone and once saved always saved. Martin Luther called the book of James "an epistle of straw" and wanted to remove it from his version of the Bible until his friends persuaded him that that would be too radical a move (see more on Luther's views). The following verses, which reject justification by faith alone, are why Luther criticized this book of the Bible:

James 2:14 "What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?"

James 2:17 "Even so faith, if it hath not works, is dead, being alone."

James 2:18 "Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works."

James 2:19 "Thou believest that there is one God; thou doest well: the devils also believe, and tremble."

James 2:20 "But wilt thou know, O vain man, that faith without works is dead?"

James 2:21 "Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?"

James 2:22-23 "Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God."

James 2:24 "Ye see then how that by works a man is justified, and not by faith only."

This is the only place in the entire Bible that the words faith and alone (or only) are joined together. The Bible says that MAN IS NOT JUSTIFIED BY FAITH ALONE, BUT BY WORKS!

OBJECTIONS:

WHAT ABOUT THE PASSAGES WHICH SAY THAT WHOEVER BELIEVES IN JESUS WILL BE SAVED?

ANSWER: TO JESUS, TO BELIEVE IN HIM UNTO SALVATION NECESSARILY MEANS TO FOLLOW AND KEEP HIS WORDS AND COMMANDMENTS UNTO THE END. THIS IS PROVEN BY THE IMMEDIATE OR EXTENDED CONTEXT OF EVERY CASE WHERE JESUS SAYS THAT THOSE WHO BELIEVE IN HIM WILL BE SAVED, IN ADDITION TO ALL THE OTHER PASSAGES WHICH HAVE BEEN COVERED.

FIRST EXAMPLE: JOHN 3:16

John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."

One might see this verse on posters at sports stadiums, at overpasses on highways, and in many other places. Protestants believe it's the best, or one of the best, examples of the Bible's teaching that whoever believes is saved by faith alone. What they don't tell you or fail to perceive is what is stated in the verses which immediately follow John 3:16.

John 3:17-20 "For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already… And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved."

It's fascinating that in the very context which immediately follows John 3:16, we see prominent references to condemnation for evil deeds, as well as to people who do evil and to deeds being judged. This makes it clear that a faith in the only begotten Son of God which will grant salvation is a faith which must be accompanied by persevering in good deeds and good works. To Jesus, to believe in Him unto salvation is to follow and keep His words and His commandments, as all the other passages we have covered demonstrate. The context demonstrates that John 3:16 does not teach justification by faith alone or eternal security.

The above section on Faith Alone and Eternal Security Refuted was only a small excerpt from an entire section from a book. Please visit the following link to read much more topics that Protestant constantly misinterpret to their own damnation.

The Bible Proves the Teachings of the Catholic Church

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